The sleeping Mexican is part of Mexican folk art, and it has been received differently by different people in the Mexican culture. It is important to note that the sleeping Mexican is not as positive a symbol as one would think, and for the statue to be an icon, it needs to have made that group of people derive some positives from the figure (Taub, 1971). The role of this statue must be around the realm of inspiration coming from a time when there were disparity and hopelessness (Taub, 1971). This symbol serves as a reminder of where the Mexican people were at a point in time, probably due to being oppressed by the Spanish or even by their governments before.
Just from the symbol and how it has been made, it shows that there could be a divisive nature of the logo. The imagery represents a man who seems to be sleeping on his knees and huddled while sitting. This could mean that the man has no work to do, and he has despaired, and that could have a negative element because it could mean that the Mexican people in nature are like this (Taub, 1971). On the other hand, it could mean that the Mexican people have originated from a place of hopelessness, and they can be able to find new hope, and this is the positive side of the statue.
This could mean that the Mexican can derive hope from this symbol, and on the other hand, it could be a constant reminder of pain and despair during a specific period. The younger generation is more likely to subscribe to the positive side of this image while the older generation is expected to subscribe to the more harmful version of the image (Taub, 1971). This happens because one production was directly impacted by the period while the other was indirectly
affected by it.
The Yasuni-ITT Initiative is regarded as a failed project that attempted to keep over one billion barrels of oil in the ground under the Yasuni National Park, which is a biosphere reserve in the Ecuadorian Amazon. Reserves are known to inhabit both people and animals, and in this case, it would be challenging to attempt to drill oil without having a direct conflict with the people in the Kichwa Villages (Hitchins, 2017). The world was known to have failed this initiative, and this is primarily because of interests that are vested in the whole scenario. The drilling of this oil in such an area would mean many things, including the displacement of people and wildlife, deforestation, and ultimately damaging the biodiversity in the area.
As of 2018, there has been voting to ensure that there is reduced oil exploration in the area. Oil exploration most times involves the destruction of that environment, and in this case, trees have to cut down and people and wildlife to be moved. Interests more often than not win at the end of it all when it is all said and done. This is because when the oil is mined, even significant players in the international society would want to control and gain from the exploration of this oil (Hitchins, 2017).
The initiative would be a good idea, and this is because there are people who are thinking about the people, wildlife, and the environment in the area. This is much more important than the oil exploration expedition that was ongoing. The mining and exploration of oil is not a sustainable way of acquiring energy, and this is because it has more harm than good, and it cannot be renewable (Hitchins, 2017). The main thing about oil is it is one of the most valuable resources in the world, and many countries that mine this resource are typically crucial to the world, and they stand to make a lot of money from the sale of oil as a commodity.
Colombian coffee is regarded as one of the finest in the world, and this has been so due to the geography of the country. It is perfect for the growth of coffee, and it is known to be very well-balanced coffee. The production of coffee in this country has contributed to it being recognized as the second-largest coffee producer in the world, and this is after Brazil (Estrada, 2011). However, Colombia is known to produce the highest number in terms of the Arabica bean (Estrada, 201). This coffee is usually grown on the coffee-growing axis in Colombia. Some areas have been singled out that can ensure that the coffee can be able to grow in the most favorable of conditions.
The production of coffee in Colombia can be traced back to the year 1808 when the first commercial production was registered once 100 green coffee bags were exported to Cucuta near the border with Venezuela (Estrada, 2011). However, there were significant challenges in the growing of this crop when the rise of tobacco and quinine exports were able to soar. Inevitably, there was the issue of the thousand days war that made it impossible for the landowners to grow the crop, transport and sell (Estrada, 2011). This negatively impacted the economy, and this is because of the political landscape at the time, which affected the society and the economy. It has always been challenging to have a thriving economy during the war, and this was a direct consequence of the thousand days of the war.
Hitchins, J. (2017). Lost Opportunities: Ecuador’s Yasuní ITT Initiative.
Estrada, F. (2011). The paths of coffee: A brief economic history of coffee in Colombia.
Taub, J. M. (1971). The Sleep-Wakefulness Cycle in Mexican Adults. Journal of Cross-Cultural Psychology, 2(4), 353–364.
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